By Pieter d'Hoine, Marije Martijn
Proclus (412-485 A.D.) used to be one of many final legit "successors" of Plato on the head of the Academy in Athens on the finish of Antiquity, earlier than the varsity used to be ultimately closed down in 529. As a prolific writer of systematic works on quite a lot of themes and essentially the most influential commentators on Plato of all instances, the legacy of Proclus within the cultural background of the west can not often be over priced.
This publication introduces the reader to Proclus' existence and works, his position within the Platonic culture of Antiquity, and the impression his paintings exerted in later a long time. a variety of chapters are dedicated to Proclus' metaphysical approach, together with his doctrines concerning the first precept of all truth, the only, and concerning the kinds and the soul. The huge diversity of Proclus' suggestion is extra illustrated via highlighting his contribution to philosophy of nature, clinical idea, conception of information, and philosophy of language. eventually, additionally his most unique doctrines on evil and windfall, his Neoplatonic advantage ethics, his complicated perspectives on theology and spiritual perform, and his metaphysical aesthetics obtain separate remedies.
This ebook is the 1st to collect the prime students within the box and to give a cutting-edge of Proclean reviews this present day. In doing so, it presents the main entire advent to Proclus' notion presently available.
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Additional resources for All from One A Guide to Proclus
III 279 . . Proclus too was part of the Hermaic chain (V. Proc. § 28); cf. his in Tim. ’ Iamblichus makes such claims for Pythagoras; see his V. Pyth. 5–8. The Neoplatonists believed in reincarnation, of course, and Proclus claimed, on the evidence of a dream, to be the reincarnation of the 2nd-cent. Neopythagorean philosopher Nicomachus (V. Proc. § 28). Some uncertainty remains; on the problem of Proclus’ horoscope, see Neugebauer (1975: ii. 1055–8); Jones (1999). DePalma Digeser (2010: 594).
IG II/III2, 13452)74 Clearly, the practice of burnishing one’s reputation had to continue after death. The tapping into the power of patronage is one motif: remarkably, Proclus requested that he be buried together with Syrianus, in the same tomb in which his teacher had been laid to rest nearly ﬁfty years earlier. 76 OUP CORRECTED PROOF – FINAL, 28/10/2016, SPi 20 Christian Wildberg The other motif—relentless self-referentiality—is also on ready display. In the very ﬁrst line of the epitaph in Greek, Proclus manages to evoke his own person ﬁve times in the course of seven words (ﬁrst there is his name, then the word ‘I’, then the ﬁrst person singular of the verb, the description of himself as ‘Lykios’, and ﬁnally a relative pronoun referring back to the word ‘Proklos’).
It was destroyed in the year 1203 by a ‘mob of drunken rioters’, see Frantz (1988: 76–7) and Lundgreen (1997). See now Caruso (2013). See Frantz (1988: 42–4) and Karivieri (1994). For a more recent and lavishly illustrated account of the excavations of late Roman houses south of the Acropolis, see Brouskari (2004). On the House of Proclus in particular, see Brouskari (2004: 56–80). In the course of the construction of the new Acropolis Museum at Athens, more villas of the same calibre have been discovered.
All from One A Guide to Proclus by Pieter d'Hoine, Marije Martijn