By Paul Cartledge
Old Greece was once a spot of large political test and innovation, and it used to be the following too that the 1st severe political thinkers emerged. utilizing rigorously chosen case-studies, Professor Cartledge investigates the dynamic interplay among historic Greek political idea and perform from early ancient occasions to the early Roman Empire. of shock all through are 3 significant concerns: first, the connection of political concept and perform; moment, the relevance of sophistication and standing to explaining political behaviour and pondering; 3rd, democracy - its invention, improvement and enlargement, and extinction, ahead of its fresh resuscitation or even apotheosis. furthermore, monarchy in a number of varieties and at diverse sessions and the bizarre political constructions of Sparta are handled intimately over a chronological diversity extending from Homer to Plutarch. The publication offers an advent to the subject for all scholars and non-specialists who enjoy the continuing relevance of historical Greece to political concept and perform this present day.
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Additional resources for Ancient Greek Political Thought in Practice (Key Themes in Ancient History)
There was a sense, too, in which stasis was but the logically extreme form of the division that bound together any Greek citizen body when it made a decision es meson; here lay the paradox of stasis, as a phenomenon both execrable and yet somehow inevitable, given the framework of the Greek city (Loraux ). On the other hand, precisely because of the dangers of a peaceable division turning into an outright civil war, the governing ideal remained homonoia: not merely consensus or passive acquiescence in the will or power of the majority, but literally and full-bloodedly ‘same-mindedness’, absolute and total unanimity.
Failure to control oneself would lead to transgression of the communally defined limits of appropriate behaviour. When accompanied by violence, such trangression was both informally The polis, politics and the political castigated and formally punished as hubris – the ultimate civic crime (Fisher ). Thus the famous texts inscribed on the Temple of Apollo at Delphi – ‘Know yourself ’ and ‘Nothing to excess’ – were political precepts in the strongest sense, inscribed at the symbolic centre of Hellenism.
In How to write a history of Greek political thought socio-political analysis Aristotle was the greatest theoretician of ancient Greek citizen politics; we note that ultimately – in the last analysis – he found most fruitful a binary polar classification of citizens as either rich or poor (though he was well aware that there were both moderately rich and moderately poor citizens). He based this governing taxonomic dichotomy on real life – that is, on the ownership and exploitation of property, including especially land and slaves.
Ancient Greek Political Thought in Practice (Key Themes in Ancient History) by Paul Cartledge