Read e-book online Between Trauma and the Sacred: The Cultural Shaping of PDF

By James Rodger, Zachary Steel

ISBN-10: 3319244221

ISBN-13: 9783319244228

ISBN-10: 3319244248

ISBN-13: 9783319244242

The rather widespread prevalence of fast onset and intensely short, yet usually florid, psychotic states, with periodic recurrence, along fairly low premiums of PTSD and protracted psychosis, have been unforeseen findings from the 2004 East Timor psychological overall healthiness research, carried out within the context of the country’s lately gained independence and within the wake of the atrocities continued within the protracted struggle for sovereignty. additional unanticipated was once the common organization of recurrence with the time of the hot moon (fulan lotuk) and different instances or locations of sacred (lulik) or linked cultural value. The perceived violation of culturally sacrosanct lulik tasks frequently additionally looked as if it would foreshadow the preliminary onset of such styles of misery. major episodes of trauma and loss seemed a hidden function of affected participants histories, which we argue became symbolically entwined with neighborhood cultural understandings of formality legal responsibility, sacredness, and taboo.
This quantity develops a dynamic yet contextualized multi-level formula of psychosis and psychotic-symptoms, in a position to comprise more than a few elements from the organic, during the sociocultural, to the political. The paintings is really interdisciplinary drawing on either the quantitative and qualitative findings of our personal learn yet extra supported via neighborhood ethnography and broader anthropological enquiry into the results of psychosis in non-Western settings; psychoanalysis and psychoanalytic anthropology; facts and concept exploring hyperlinks among trauma, dissociation and psychosis; and novel culturally-adaptable psychosocial centred interventions for psychosis. We situate either proof and theorising in wider epistemological and political context, together with in terms of the circulation for worldwide psychological wellbeing and fitness. Culturally patterned shows of short remitting-relapsing psychosis are finally conceived because the trade-off among competing fragmentary and artificial forces: the previous partly secondary to the lasting and deleterious results of overwhelming loss, trauma and adversity; the latter emboldened by means of cultural which means and social reaction within the context of large ecological pressures hard survival and resilience.

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Extra resources for Between Trauma and the Sacred: The Cultural Shaping of Remitting-Relapsing Psychosis in Post-Conflict Timor-Leste

Sample text

2—Case BP6). This might suggest a formulation of a primary mood disorder with secondary psychotic symptoms (“psychotic depression”) except there appeared no simple linear relationship between mood and episodic psychotic symptoms and onset of psychotic symptoms appeared more strongly associated with the culturally specific trigger of the fulan lotuk rather than mood severity. Additionally, and although not essential for a primary mood-related diagnosis, symptoms of disorganised speech and behaviour cannot obviously be conceptualised as mood congruent (unless perhaps taken to be an expression of nihilism, or perhaps from within a psychodynamic framework —see Sect.

2, Footnote 32. 6 Commentary 29 PTSD (approaching 17 %) than recorded in 2004. Of course both screening checklists and more in-depth clinical interviews may overestimate the significance of PTSD symptoms for the population, on account of their “demand characteristics” characterised by Kagee (2004) as the process by which respondents may become unduly sensitised to the nature of the disorder being assessed in standardised questionnaires—whether through an direct suggestion, an eagerness to please, an expectation or material help, or else the endorsement of symptoms that while present may not be held to be locally significant or personally salient (Bracken et al.

Responding to direct questioning, one family member agreed that he sometimes used made up words and the family agreed that he talked faster and a lot more than usual. During these periods Adriano had been noted to become physically very restless, being unable to sit still and often wandering around aimlessly, during both day and night. He reportedly slept a great deal less than normal, averaging three to four hours a night. Further focused questions however elicited no suggestion of grandiosity, distractibility, risk-taking or other symptoms suggestive of mania.

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Between Trauma and the Sacred: The Cultural Shaping of Remitting-Relapsing Psychosis in Post-Conflict Timor-Leste by James Rodger, Zachary Steel

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